This is not one tree, but stands either for many trees of one variety, or even many varieties of trees. upon him was the chastisement that brought us peace, There was the sad register of undeniable sin on the one side; there was no writing of the name on the other side. What does the healing of the nations from the tree of life mean? In the midst of the broadway of it, and of the river, on this side and on that, [the] tree of life," bearing not merely as the original one did, but now according to the fulness of the provision of God's grace for man, for man in glory first, but for man on the earth also, but for man in glory "producing twelve fruits, in each month yielding its fruit: and the leaves of the tree for the healing of the nations." It was the common tree in this blessed Paradise - of which all might partake, and which was everywhere the emblem of immortality. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years." How he brought them and said, "Lord you gave me five and I increased them and I now have ten." If the null hypothesis is never really true, is there a point to using a statistical test without a priori power analysis? A man can so long refuse the way of Christ that in the end he cannot take it. This far excels it. "Every word of God proves true. Do not add to his words, lest he rebuke you, and you be found a liar" ( Proverbs 30:5-6). For Christ has not only a supreme but an exclusive place. And I, with John, would respond, "Amen. So, read Revelation 22:1-21 verses 1 and 2 with understanding. The first is one of the angels who have been the interpreters of the divine things to John. (a) There is the idea of completeness. The redeemed see their God, bear his name, and share his glory (3-5). It will be understood when one says "spiritual" that none is meant save of a wicked kind. . It is surely symbolic, and it is surely fitting, that the last word of the Bible should be GRACE. "And no curse shall be any more: and the throne of God and of the Lamb shall be in it; and his servants shall serve him." The Jews interpret the passage in Ezekiel 47:12 to which this refers, of future time, or the world to come f; and speak of various trees and herbs of great fragrancy and medicinal virtues, which grow quite round on the sides of a laver that stands in paradise g. e Yalkut Simeoni, par. Now, you remember when he talked to Daniel, he said seal up those things and don't write them, for they are for the end. Again, that it supposes Rome after it had professed the name of Christ I think is not to be doubted, if only from the expression "mystery" attached to Babylon. The earthly paradise was well watered: no place can be pleasant or fruitful that is not so. Bearing twelve manner of fruits every month Leaves for the healing of the nations Norris' Commentary on the Book of Revelation. The glory of the kingdom does not preserve when men in their natural state are exposed to the adversary. To the same world in which He suffered, according to the scriptures, He will come back. "And the armies which were in heaven followed him upon white horses, clothed in fine linen, white, pure.". In my opinion it is not absolutely so. It was as clear as crystal. This is the second death." In this life, the believer applies the blood of Christ for the pardon of sin and for the healing of diseases. And whosoever will, let him take the water of life freely ( Revelation 22:17 ). Twelve manner of fruits Twelve fruits; that is, fruit twelve times in the year, as is immediately explained, yielded her fruit every month. When the hour comes that is spoken of here, it is not for us, but for those who will be found after we are gone. 2 down the middle of the great street of the city. We know that the change of all those caught up takes place in the twinkling of an eye. 3) The description of this trees location is debatable, but perhaps John saw the river dividing and flowing on both sides of it. "I will raise him up at the last day." On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. vi., Jub. The Greeks said that Zeus was the beginning, the middle, and the end. According to the general scope of scripture, then, we may be quite sure that these saints, kept during this universal dissolution of the atmospheric heaven and the earth, will be translated to "the new heavens and new earth wherein dwelleth righteousness," in a condition new and meet for the eternal state into which they are ushered. These compose the third class here spoken of. 60:3, 5; 66:12 And the nations of those who are saved shall walk in its light, and the kings of the earth . 1. "And the city has no need of the sun, nor of the moon, that they should shine for it." Immigrants accounted for about 10% of the Black population in 2021, up from 7% in 2000. The idea is, that the tree bore every month in the year, so that there were twelve fruit-harvests. Thus eternal judgment was executed at once. That He is the vine, or inner life of the tree, that Christians are the branches growing upon it/Him (John 15:1-5), and the fruit (of the Spirit; see Galatians 5:22-23) are the reproducing center of that tree, and the leaves* (the message of salvation) can be used as salves or poultices (In these last two examples, note 1.) I am not raising any question about the ten. From the manner in which resurrection is referred to in scripture, does not God leave room for this? Essentially what John saw next was Paradise regained (cf. Scripture: 2 Timothy 4:3-4, 1 Corinthians 6:9-10, 1 John 2:4, Romans 16:17-18, Isaiah 29:3, Matthew 7:21-23, Revelation 3:14-22. And he said unto me, These sayings are faithful and true ( Revelation 22:6 ): It sounds too good to be true. 22 Then the angel showed me a river of the water of lifebright as crystal,[ a] flowing from the throne of God and of the Lamb 2 down the middle of the city's street. He was a divine person, whatever new position He assumes for the world. [Rev 21:1]. The literal rendering is, "producing twelve fruits" - poioun karpous dodeka. The book begins by promising a revelation to be given by Jesus ( Revelation 1:1); this is the attestation of Jesus that, however the vision came, it came from him. There is, however, a great deal more than this on the subject, and given with great precision in scripture, because this is merely the principle of sin in one or other form from the beginning. It is the leaves of this tree that are said to be "for the healing of the nations" ( Revelation 22:2 ). That city will be a constant remembrancer of those who went before restored Israel here below, as undoubtedly it will be used for their blessing during the millennium, but not for theirs only. First, "I saw thrones, and they sat upon them." Consequently, here we must most unquestionably go back to be shown an important object in the prophecy which could not, without interrupting its course, have been described before. * It is to Him that God has given all judgment not necessarily to us. 26 Now an angel of the Lord said to Philip, Rise and go toward the south to the road that goes down from Jerusalem to Gaza. This is a desert place. In the midst of the street of it,. That is, of the city described in the preceding chapter, which shows that this vision belongs to that, and is a continuation of it, and which street was all of pure gold, Revelation 21:21. and on either side of the river was there the tree of life; not that it stood either in the midst of the street of the city, which being a pavement of gold, a tree could not well stand there; nor on both sides of the river, which is impossible, unless the tree of life is put for many trees of the same kind, as in Ezekiel's vision, to which the allusion is; and so some were on one side of the river, and some on the other, as there; see Ezekiel 47:7 or unless it can be thought that such a solution of the difficulty is sufficient, that the root of it was on one side, and the branches grew over to the other; though the words may be better rendered, and the difficulty will be removed, and the sense be clear, "between the street of it", the city, "and the river, on this side, and on that side"; that is, the street on one side, and the river on the other, was the tree of life; compare with this John 19:18. "[13] "Tree seems intended to be understood generically of that whole class of trees. "And fire came down out of heaven from God, and devoured them. Andreas suggests that the dogs are not only the shameless and the unbelieving, but also Christians who after their baptism "return to their vomit." It is the truth, and not the wording of the truth, which must not be changed. In the midst of the street of it - Prof. Stuart renders this, between the street thereof and the river; and says that the writer conceives of the river as running through the whole city; then of streets parallel to it on either side; and then, on the banks of the river, between the water and the street, the whole stream is lined on either side with two rows of the tree of life. The more common interpretation, however, is doubtless admissible, and would give a more beautiful image; that in the street, or streets of the city, as well as on the banks of the river, the tree of life was planted. 2 down the middle of the great street of the city. Swete aptly calls this "the felicitation of the devout student." It is a description, and not one of the visions that carry us onward. Here again the rabbinic dreams of the future are very close. The Greeks used from alpha ( G1) to omega ( G5598) and the Hebrews from aleph to tau to indicate completeness. This is a repetition of titles used in Revelation 1:17; Revelation 2:8; Revelation 21:6.
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